Et pour toi aussi.Israël est ici interpellé spécialement par le prophète, en opposition à l’ensemble des nations, verset 10. Return to your fortress, you prisoners of hope; even now I announce that I will restore twice as much to you. 11 Et pour toi, à cause de ton alliance scellée par le # Mt 26:28.

Zechariah 9-11 - Lesson 6 - The Coming King- Class discussion Lecture - Kay Arthur - What is Your Shepherd Worth? Oracle, parole de l’Éternel sur Israël.Ainsi parle l’Éternel, qui a étendu les cieux et fond&# Read verse in New International Version In effect, the scribes employ the older traditions to open new paths to peace. 12 Turn (Hebrew: sub—return) to the stronghold, you prisoners of hope! This unusual expression suggests that Zion’s inhabitants endure a spiritual and psychological form of captivity, not a literal one. 12 Revenez à la place forte, captifs pleins d’espérance.

), which the WEB has updated.McComiskey, Thomas Edward, in McComiskey, Thomas Edward (ed. Much of Zechariah 9–11 consists of allusions older prophecies filled with mythic scenarios of the Divine Warrior coming to vanquish Israel’s enemies.With its allusion to Zephaniah 3:14 and Zechariah 2:10, Zechariah 9:9-12 is a case in point, since both of these older prophetic texts command Zion to rejoice over God’s dealings with the enemies.

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11 Quant à toi, par le sang de ton alliance, je fais sortir tes captifs de la citerne sans eau. Car ton roi vient vers toi, il est juste et sauvé [], humilié [], monté sur un âne, sur un ânon, le petit d’une ânesse []. 12 Come back to the place of safety, all you prisoners who still have hope! But where the older texts speak of enemies, Zechariah speaks of conditions that make for peace. They can depend on him to do the right thing (righteousness) and to save these people (victorious).Ephraim represents the Northern Kingdom (Israel), and Jerusalem represents the Southern Kingdom (Judah). NIV®. While one may infer that the banished weapons belong to the enemies, the verse does not make that claim. We catch a glimpse of this desiccated hope in Ezekiel 37. 11 As for you, because of the blood of My covenant, I will release your prisoners from the waterless pit.

The scribes have thus subtly recast motifs associated with military victory to emphasize new ways of being at peace in the world.By reshaping the older military traditions, the scribes have also subtly redefined the basis for hope. Zechariah 9:11-12 As for you, because of the blood of my covenant with you, I will free your prisoners from the waterless pit. Even today I declare that I will restore double to you. This unusual expression suggests that Zion’s inhabitants endure a spiritual and psychological form of captivity, not a literal one. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. 11 Because of the covenant I made with you, sealed with blood, I will free your prisoners from death in a waterless dungeon. Please enter your email address associated with your Salem All-Pass account, then click Continue. The second oracle (Zechariah 12–14) points out the glories that await Israel in "the latter day", the final conflict and triumph of God's kingdom. Je le garnis d’une flèche – c’est Éphraïm. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. It would be a source of joy to them, then, to hear that their messiah-king’s rule would begin in the place where they were so recently ruled by foreign kings.All of the families of the earth will be blessed in you.”SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. Zechariah 9:11. For Jews living under Persian or Hellenistic control, any continued expectation that God would rescue them militarily could indeed become a prison.

As for you, because of the blood of my covenant with you, I will free your prisoners from the waterless pit. The superscription of Zechariah 9–11 identifies it as a While it remains an open question when this reinterpretation took place, it would have occurred either in the Persian or Hellenistic periods, well after the kingdom of Judah had ceased functioning as an autonomous, sovereign kingdom. 13 Car j’ai tendu mon arc – c’est Juda. The militarism is readily explained in light of Zion theology, which maintained that God’s presence kept Jerusalem and its king safe from enemies (Psalms 2, 46, 47, 48); even so, it remains difficult to see how to relate this theme to Christian discipleship and mission.More puzzling still is the characterization of the rescued prisoners of 9:11 as “prisoners of hope” in the parallel line in 9:12. Therein lies the problem: how can hope be a prison? Commentaire biblique de Zacharie 9.11.

Zechariah 9:11-12 New International Version (NIV) 11 As for you, because of the blood of my covenant with you, I will free your prisoners from the waterless pit. Return to your fortress, you prisoners of hope; even now I announce that I will restore twice as much to you.

13 For I will bend Judah as My bow and fit it with Ephraim.

12 Retournez à la forteresse, captifs pleins d'espérance! The later chapters deal with the problem of unfulfilled expectations and give the people cause for hope.The opening verses of chapter 9 tell of Yahweh coming as a divine warrior to render judgment on Israel’s enemies (9:1-7) and to protect Jerusalem from harm (9:8).This verse is reminiscent of 2:10, which says, “Sing and rejoice, daughter of Zion; for, behold, I come, and I will dwell in the midst of you,’ says Yahweh.” It is also reminiscent of Zephaniah 3:14, which says, “Sing, daughter of Zion! Nombreuses langues disponibles. The coming messiah-king will do away with these instruments of war, and If “the River” refers to the Euphrates, that phrase would remind these people of their exile—their captivity—their servitude—their shame. 1-9: cf. Copyright © 1973, 1978, 1984, 2011 by Biblica. Hope is a good thing, isn’t it? , a project of the Vanderbilt Divinity Library, Nashville, Tenn.